Opportunity for Wisdom

She lied! There was actually no doubt about the action. It was a blatant, outright falsehood. How could Sam forgive her? The damage to his trust, to their relationship, had been done. Why did he need to tell her the truth anymore? Why not betray her trust as she had done his? That seemed fair.

As Sam met with his friend and shared about his pain and anger, the friend pointed him to Ephesians 4:32. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” The contrast was glaring. Sam’s friend suggested that the response to the hurt be kindness in return. What??

In Scripture, we often see the irony of opposites. Tozer once wrote about these opposites. “[A Christian] empties himself in order to be full, admits he is wrong so he can be declared right, goes down in order to get up, is strongest when he is weakest, richest when he is poorest, and happiest when he feels worst. He dies so he can live, forsakes in order to have, gives away so he can keep, sees the invisible, hears the inaudible and knows that which passeth knowledge.”

Now, when we have been mistreated, abused, and sinned against, it is correct to confront in love and to speak truth to the offender. But you also need to forgive, not because they deserve to be forgiven, but because God through Christ, has forgiven you. We don’t forgive because we don’t really appreciate the depths to which we ourselves have been forgiven.

Forgiveness Linked to Being Th(i)nkful

When a person is working through what it means to forgive and not harbor bitterness, there’s a battle within. It feels wrong that the offender doesn’t get what they deserve. And then there is an ‘aha’ moment when we realize that we don’t forgive an offender because they deserve to be forgiven. We forgive because we are so enormously thankful for how God forgave us through Jesus. Forgiveness begins with thankfulness. How thankful we are that we didn’t get what we deserved!!

Think about this admonition.

“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”

Romans 12:14-21

As we think thanks about God’s forgiving us for the millions of evil thoughts, motives, actions and words we have had through our lifetime, and continue pondering the new foundation of the Word, the Spirit and a clean conscience He has given us to stand on, we can release the stone of unforgiveness towards the one who has maltreated us. It may take time. It may need to be worked through with a counselor. But as we think thanks on how God has forgiven us, it gives us a motive to forgive, too.

Releasing Them Releases Us

We don’t forgive others just because we have been forgiven. We also forgive because harboring bitterness and waiting to take revenge is a toxin that poisons us, not them; a cage that imprisons us, not them. Harboring unforgiveness and bitterness has mental, emotional, and biological consequences for us.

There is a release and renewed vigor when we choose to forgive. There is a wonderful freedom that comes from forgiving a person that has hurt us, even if that person has since died. God has created us and He knows that forgiving is what will eventually bring deep healing. The irony is that people often hug their prison cage and sip at their poison. God forgives us so that we can release others and thereby release ourselves. The Lord will deal with the wicked and the unrepentant.

Sure, the optimal scenario is when the offender comes and seeks forgiveness. Until then, we give “accorded forgiveness” based on our own resources as those who are thankful that we have been forgiven much. But when an offender seeks forgiveness, then we enthusiastically give our “completed forgiveness.” Forgiving doesn’t mean forgetting, but it is one big decision followed by a thousand small decisions not to bring the matter up again by way of revenge. Forgetting is weakness. Forgiving is strength.

To forgive is to imitate the God who forgave us and continues to forgive us even when we fail to ask. We are so very thankful for His steadfast love and faithfulness, and our forgiving others begins with that thankfulness.

“We don’t forgive because we don’t really appreciate the depths to which we ourselves have been forgiven.”

David Brown